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At the same time, due to significant demographic and social transformations in the receiving societies, a number of men are turning to agencies to contract international marriages. It should also be taken into account that while many women from South-East Asia experience social pressures to get married, they also migrate for marriage to financially support their families in their home countries through remittances.
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Within this context, marriage migration is perceived as a way of finding a better life, and an opportunity to achieve self-empowerment and independence. Marriage has been regarded as one of the only means for a foreign-born national to obtain citizenship or long-term residence in these societies. Such policies have frequently been used to prevent the entry of migrant workers to labour markets, or restrict employment to a temporary basis. Most East Asian countries have applied profoundly restrictive immigration policies in efforts to preserve a certain cultural and ethnic uniformity within their borders. Japan was the first country to receive brides from South-East Asia in the 1980s, followed by Korea, Taiwan and Singapore. Until a few decades ago, however, marriage migration was virtually non-existent in the region.
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In general terms, women from lower-income countries in Asia, such as Viet Nam, the Philippines and Indonesia, migrate to marry men from higher-income countries in the region such as the Republic of Korea, Japan, and Chinese Taipei (Taiwan) - all places where international marriages have increased. Gender and socio-economic class backgrounds play a key role in this type of migration. But my parents had a more realistic and modern view that aligned with mine.In recent decades, international marriage migration has become an increasingly prominent trend in the East Asian region. “There was a societal expectation for me to get married when I turned 25. “The process had its highs and lows,” Ms. Assessments like “too stubborn” or “too picky,” and unsolicited advice on “adjustment and compromise” are liberally directed toward women. Cue: the excessive focus on “fair, tall, slim and trim” on “Indian Matchmaking.” Appearance, education, age, community, family background and horoscopes play no minor role in narrowing down prospects, either. For every progressive mind-set, there is a peculiar criterion. Despite success stories, the framework is far from perfect. In this case, filtered profiles are replaced with equally precise biodatas, and families need to swipe right, too. It’s not very different from broadening your search through your friend circle or a dating app.” But if you are self-employed or live in a small town, the opportunities to meet someone new can be limited. “No part of our love story was diluted just because we were introduced formally.” She added: “Everyone wants the serendipitous meet-cute. “We had a first date, traveled together during our courtship, and he even proposed,” Ms. Udani met her husband, Arjun Udani, a health care and pharmaceutical entrepreneur who lives between Mumbai, Dubai and Lagos, through a distant aunt who is also a matchmaker in 2016. So is romance replaced with rationality? Anoli Udani, 32-year-old fashion designer raised in Ahmedabad, India, doesn’t think so. Because of my Indian heritage, I have been on the receiving end of questions like, “Do you have to marry someone you’ve never met?” and “Will your parents choose your husband?” by my non-South Asian friends in the past.
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But does that automatically mean everyone associated with an arranged marriage is scathed, pursuing it only under pressure? Such has been the general - and sometimes unfair - assumption. Reviews of the show have been polarized - sparking debates on patriarchy, colorism, gender stereotypes and regressive mentalities, and also bringing this centuries-old practice under a scanner.ĭoes the system have a lot of growing up to do? Ample. Taparia on her quest to find suitable spouses for hopeful singles of Indian descent from around the world. The eight binge-worthy episodes by Oscar-nominated documentary filmmaker Smriti Mundhra follow Ms. There is marriage and then love marriage.” A large majority of the country’s population that opts to be set up is a testimony to the popularity of this timeless tradition. In the first two minutes of Netflix’s hit reality show “Indian Matchmaking ,” Sima Taparia, a Mumbai-based matchmaker, declares, “In India, we don’t say arranged marriage.